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My own opinion is that the contemporary Hellenistic understanding of logos in theological contexts (esp.
in Philo) should not be discounted by those who wish to understand John's meaning. is, first of all, a collecting or collection both of things in the mind, and of words by which they are expressed.
(logos) in the prologue of John's Gospel is a word with a very interesting history in ancient theological writings.
The contrasts between Philo and John, which the scholars here want to emphasize, should not obscure the fact that John is using a word which was already full of meaning for Jewish readers in his day. It therefore signifies both the outward form by which the inward thought is expressed, and the inward thought itself, the Latin oratio and ratio: compare the Italian ragionare, "to think" and "to speak." As signifying the outward form it is never used in the merely grammatical sense, as simply the name of a thing or act (), but means a word as the thing referred to: the material, not the formal part: a word as embodying a conception or idea.
When he asserts that the logos became flesh he is indeed saying something that was never dreamt of by Philo or the Greek philosophers; but in all other respects it is their logos — the cosmic Mediator between God and the world, who is the personification of God's Truth and Wisdom — that John is referring to when he asserts that Christ is its incarnation. See, for instance, Matthew ; 1 Corinthians 14:9, 19.
In 1887, the now-familiar Spencerian script was first used within the logo.
Compared to today's version, the script varied depending on its application, and the word "Trademark" also commonly appeared at the bottom of the wordmark's first letter "C".